Procrastination man - Part 2

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Thursday 27 November 2008

The Bible - in Lego, manga, or leatherbound?

Ah, and to think I found tin bibles really cool...
This BBC News article tells about a wealth of new Bibles, including a trendy magazine-like Bible, a manga Bible, and illustrations of Biblical verses with Lego bricks are available here.
While some of it is clearly only driven by marketing and commercial reasons (after all, the Bible is the most sold book in the world), as can be seen by the very tight Terms and Conditions on those websites, some of it is not. The Lego Bible, for instance, is made available for churches to use offline on simple request (I wonder what Lego would have to say about this, by the way).
It also raises some really interesting issues about: i) whether by putting illustration in a Bible, we skew its meaning, or favour a certain interpretation of it and ii) the value of different translations. The Cockeney Bible and the Manga Bible both use different registers than the one we are used to, there are cuts in the latter, etc. It is good insofar as it reminds us that the ESV or the KJV, or the NIV are not the only translations that exist. Which is probably why there was no outrage at those new version, even though they go further than simple translation.
Still, the article leaves out a very important fact: there is a new medium, the Internet. And a new Bible has been sitting there for quite a while now - BibleGateway, and it changes much more our Bible experience, as it allows an easy comparison between translations, from anywhere with Internet access, and for free.

Tuesday 25 November 2008

Einstein and Eddington

The BBC has done it again. They have managed to produce an enlightening, entertaining show around science. After BBC Four's The Story of Maths, BBC Two has made Einstein and Eddington, a drama revolving around the intertwining lives of both scientists. And the result is superb.

The feat is rare enough to be mentioned: David Tennant is outacted. Andy Serkis' performance as Albert Einstein is so true to nature that one could believe he is the real thing. The hair, the accent, the eccentricity - everything is pitched perfectly. David Tennant's performance as a scientist, on the other hand, while still really good, has less depth than Andy Serkis'. It is quite possible that, as a true Brit, Eddington was much more reserved than Einstein, and that Tennant had less room for variations on the approach to science. Still, he more than made up for it by depicting someone who is tormented by personal loss, and by personal ethics.
For much more than just a documentary about how Einstein's theory came to light, Einstein and Eddington is about the two men in a far wider context than science. They get caught up in the war, where Eddington loses more than a friend, and Planck loses a son. But both men are apalled by the use of science in the battle of Ypres, and stand up against the scientific consequences of the war (cut-off relations). They are both profoundly humane, and fragile. Einstein's descent to inferno is particularly striking, if maybe not brought in, or explained properly. But in the end, science triumphs and Einstein gets the fame that we all know.
If, from the political point of view, and on both men's private life, BBC Two's drama is intensely politically correct, the stance that the show takes on science is much more interesting. Newton's laws were entwined so tightly with politics and British glory that it became a dogma. And some people were not ready to be proven wrong: there was nothing left to be proven, and Newton had said it all. The relationship between science and God are explored in a way that I have never seen before on television - particularly when Eddington says Newton's theory leaves room for God. Eddington's religious beliefs were not hidden, nor shown to be hindering his research. It is very refreshing to see a non-dichotomous view of religion and science, for once.
If you have not seen this great drama yet, quick, iplayer it! (only available from the UK I believe).

Saturday 22 November 2008

IT Crowd... v 3.0

Channel 4's best comedy is back for another series. The IT Crowd follows the IT department of a London-based company through their not-so-everyday lives.

While the first series was fairly IT-related, the second series was more generally geek-oriented, and had a fair few excellent parodies... between others, the much celebrated piracy ad parody. However, whilst the first episode of the second series was very much up to the previous episodes' standards, the second series went downhill after that.
The third series looks like it's going in the direction of classic British comedy, following the path of Fawlty Towers and Red Dwarf. The first episode manages the extraordinary feat of being just enough self-referential: continuity references are there, extremely funny, but not in too heavy proportions! If it is not up to the standards of the opening episodes of the previous two series, it certainly looks as though the show has reached a certain maturity and will manage to have a fairly good third series!

Thursday 20 November 2008

First person research

The golden standard of any piece of scientific research is, in the current value system, complete objectivity. In hard sciences, it goes all the way to the supression of the researcher in the finished article.
Coming across the first person, in a maths article, feels weird. Mathematicians will usually prefer, when needed, to use the passive form ("A is defined as ..."), or when there is no choice, use a general plural ("we"). In languages where it is permitted, indefinite pronouns (like the French "on") will usually be chosen.
The use of the first person is in direct opposition to the sacrosanct objectivity. What the reader wants to find out about is the object of the scientist's research, and he probably feels more comfortable when that object is already detached from any enunciative situation.
However, this approach has many inconvenients - on the research validity side, and on the reader's side. It also brings in a heavy dose of hypocrisy. This is why I am putting a case for first-person science forward.


The advantage of first-person science to the researcher
When producing a piece of academic work, the researcher usually tries to distance himself from his research. Some will refuse to say "I" and will talk of themselves in the third person, in order to put that distance between themselves and their object of research.
This behaviour is based on a confusion between subjectivity and bias, or partiality. I believe it is important, for the research's validity's sake, to avoid bias and prejudice as much as possible. It is always possible to "see" trends where they're not, just because the original research hypothesis was going in that direction - and this should indeed be suppressed.
However, suppressing the researcher himself, goes in the same direction as negating his role and influence in the research (the direction the research is taking, but also his direct influence on the topic). By admitting that he has a role in the research, the researcher can take his influence into account. He becomes, in a way, more accountable - which greatly improves his work's external validity.
In which ways does a researcher influence his work? Well, the obvious issue is that of the questions asked. Research will be made in a certain direction - depending on the researcher's preconceptions. It may seem to be more important in social science than in natural science, however, even the representation that one has of, say, a function (be it a graph, a process, etc.) will have an influence on how research is conducted. Of course, in the case of maths, it will not have any influence on the validity of the result, but it will explain how concepts come to tie in together, and may justify new definitions.
Then, there's the influence on the work itself. Not only which questions are asked, but also their phrasing has an influence, especially in social studies. The effect of the researcher on education has been studied at length - between others, the Hawthorne effect may play a significant role. In quantum physics, researchers have to deal with the influence of observation on the observed phenomena.
Saying "I" allows to take in, and acknowledge all those side-effects of research, improving both internal and external validity of the piece of work.
This is why I believe that researchers in education place randomisation far too high in their esteem. Choosing subjects at random goes in the direction of negating the researcher's role, for very little gain. Indeed, choosing samples completely at random allows for very disproportionate (in terms of ethnicity, gender, achievement, ...) groups to be compared. This is why researchers have come up with the most half-arsed form of randomisation ever: stratified randomisation. The idea is to divide the population into groups, see in which proportion each comes, and then draw at random within those groups accordingly. The problem this poses is that it hides the researcher's choice of criteria, or how far the division into subgroups goes. It does not provide more external validity either, in so far as having a disproportionate group is just as likely as having any other group. The law of large numbers can only be applied if the study is repeated a number of times, on different cases (considered individually), not if you consider one case of a group (treated as such), no matter how randomly people in the group were chosen.



The advantage to the reader
I am placing this discussion within the framework of legitemate peripheral participation (don't go to the wikipedia entry), introduced by Jean Lave. The basic idea is that learning is only one facet of a social process. It happens when the learner can legitimately participate in an activity that is accessible to him (a refined, social-oriented version of Vygotsky's zone of proximal development, as it were).
Now, if research is presented as distanced from any situation of enunciation, and particularly from the researcher, it is far from being addressable by the learner. There is no room for challenging what is being read, and there is no two-way social process. Participation on the learner's part is not legitimate, and learning becomes more difficult.
It also prevents critical thinking on the part of the reader, as - again - there is noone to challenge, and the researcher is not accountable. Finally, the process leading up to the results becomes hidden - preventing any identification to the researcher, or researcher training.
I'd like to thank Dr Candia Morgan (from London's Institute of Education), as her seminar yesterday completed my previous thoughts on the matter.